Menikmati saat teduh

 Slmt pg buat kita semua..

Titus 3:9 (TB)  Tetapi hindarilah persoalan yang dicari-cari dan yang bodoh, persoalan silsilah, percekcokan dan pertengkaran mengenai hukum Taurat, karena semua itu tidak berguna dan sia-sia belaka.

🙏🙏🙏

Bagi yang ber-saat teduh dengan Yesaya  , saya bagi perbandingan terjemahan. Kiranya semakin memperkaya pemahaman. Terima kasih

ITB  Isaiah 30:28 hembusan nafas-Nya seperti sungai yang menghanyutkan, yang airnya sampai ke leher Ia datang untuk mengayak bangsa-bangsa dengan ayak kebinasaan dan untuk memasang suatu kekang yang menyesatkan di mulut suku-suku bangsa.

ESV  Isaiah 30:28 ahis breath is blike an overflowing stream that reaches up to the neck; to sift the nations with the sieve of destruction, and to place on the jaws of the peoples ca bridle that leads astray.

NIV  Isaiah 30:28 His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieved of destruction; he places in the jaws of the peoples a bite that leads them astray.

NET  Isaiah 30:28 His battle cry overwhelms like a flooding river that reaches one's neck. He shakes the nations in a sieve that isolates the chaff; he puts a bit into the mouth of the nations and leads them to destruction.

KJV  Isaiah 30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.

ITB  Isaiah 30:32 Sebab setiap pukulan dengan tongkat penghajar yang ditimpakan TUHAN ke atasnya, akan diiringi rebana dan kecapi, dan Ia akan berperang melawan Asyur dengan tangan yang diayunkan untuk peperangan.

ESV  Isaiah 30:32 And every stroke of the appointed staff that the LORD lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them.

NIV  Isaiah 30:32 Every stroke the LORD lays on them with his punishing rod will be to the music of tambourines and harps, as he fights them in battle with the blows of his arm.

NET  Isaiah 30:32 Every blow from his punishing cudgel, with which the LORD will beat them, will be accompanied by music from the tambourine and harp, and he will attack them with his weapons.

KJV  Isaiah 30:32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it. {in every...: Heb. every passing of the rod founded} {with it: or, against them} {lay...: Heb. cause to rest upon}

ITB  Isaiah 30:33 Sebab dari dahulu sudah diatur tempat pembakaran bukankah itu untuk raja dasarnya dibuat dalam dan lapang, pancakanya penuh api dan kayu; nafas TUHAN menghanguskannya seperti sungai belerang.

ESV  Isaiah 30:33 For a burning place has long been prepared; indeed, for the king it is made ready, bits pyre made deep and wide, with fire and wood in abundance; the breath of the LORD, like a stream of sulfur, kindles it.

NIV  Isaiah 30:33 Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze.

NET  Isaiah 30:33 For the burial place is already prepared; it has been made deep and wide for the king. The firewood is piled high on it. The LORD's breath, like a stream flowing with brimstone, will ignite it.

KJV  Isaiah 30:33 For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it. {of old: Heb. from yesterday}

Catatan

Catatan

Cudgel; The Hebrew text has "every blow from a founded [i.e., "appointed"?] cudgel." The translation above, with support from a few medieval Hebrew MSS, assumes an emendation of מוּסָדָה (musadah, "founded") to מוּסָרֹה (musaroh, "his discipline").

he will attack them with his weapons;  The Hebrew text reads literally, "and with battles of brandishing [weapons?] he will fight against him." Some prefer to emend חמוֹתl.mib.W (uv®milkhamot, "and with battles of") to וּבִמְחֹלוֹת (uvimkholot, "and with dancing"). Note the immediately preceding references to musical instruments. 

the burial place; The Hebrew text reads literally, "for arranged from before [or "yesterday"] is [?]." The meaning of תָּפְתֶּה (taf®teh), which occurs only here, is unknown. The translation above (as with most English versions) assumes an emendation to תֹּפֶת (tofet, "Topheth"; cf. NASB, NIV, NLT) and places the final hey (ה) on the beginning of the next word as an interrogative particle. Topheth was a place near Jerusalem used as a burial ground (see Jer 7:32; 19:11). 

Topheth The meaning of the word is much in dispute. W. Robertson Smith ("Rel. of Sem." p. 227, note) connects it with an Aramaic loan-word which means "fireplaces." The formation of the word is similar to that of "Molech" and "Ashtoreth."